We humans hold tightly to beliefs,
as if they were vital organs.
Perhaps they are.
We need to feel safe
in an increasingly unsafe world.
Fair enough.
Fundamentalist religions understand this well—
how firm boundaries,
declared holy,
can feel like shelter.
How obedience
can masquerade as peace.
Fair enough.
But something quieter—
and more dangerous—
happens
when free-thinking people
begin to believe
they are immune.
When reason
becomes the chosen refuge.
When intelligence
is tasked with protecting the heart
from what it already knows.
When logic is used
not to illuminate,
but to justify
the narrowing of our lives.
This is not stupidity.
It is often the work
of very capable minds.
We tell ourselves
we are being practical.
Realistic.
Responsible.
We say we are choosing freely,
when what we are really choosing
is familiarity.
We say we are being patient,
when we are actually postponing our place
in the shared reality we already inhabit.
We say this is temporary—
that conditions will improve,
that love will be ushered in
once the scaffolding is complete.
And because the reasons sound sensible—
even kind—
we do not notice
how much we are accommodating
what diminishes us.
Slowly,
almost imperceptibly,
separation becomes a virtue.
Endurance
becomes evidence of character.
Self-erasure—
the quiet shrinking of one’s own truth—
begins to look like maturity.
Withdrawal, mistaken for serenity, passes as peace.
At that point,
self-righteousness
need not announce itself.
It can feel gentle.
Earnest.
Concerned.
But the effect
is the same.
Justifications multiply—
for why another’s freedom
must be curtailed,
why another’s truth
is inconvenient,
why sovereignty is claimed
as a luxury
we cannot yet afford.
Safety, once mutual,
is quietly hoarded.
And we may even feel
virtuous for it.
But there is a cost.
Because when one person
is not free—
not in theory,
but in their body,
in their choices,
in their capacity
to say no—
the rest of us
are not liberated either.
We are only managing our fear
with better language.
The question, then,
is not
Who is right?
or
Who is to blame?
It is simpler.
And harder.
Where have I made a life small
so that it would feel safe?
And what truth
have I learned to live with—
as though I were its recipient,
rather than its source?

Singled out ~ bj 2017









